Trinity Stories

Dear Friends,

For many years, Trinity’s Sunday service has blessed worshipers who have attended in person or at home through our pre-recorded Trinity@Home services and, more recently, our live broadcasts. The music – drawn from traditional hymns, praise songs, Gospel music, and “secular” offerings – has been a special strength. Prayers and statements of faith have also been gathered and carefully curated to respond to the spiritual needs of parishioners and guests. Trinity has often pushed the boundaries of what could be considered “Episcopalian” as we have striven to be a progressive, inclusive, and creative community of faith. Most of all, Trinity’s worship has consistently been joyful – it’s been a communal act of praise honoring the God who loves the world so much that he gave his Son Jesus for us.

One of the things that appealed to me about serving as your interim was the way you worshiped. I passionately believe there’s a place for innovation and creativity in worship in The Episcopal Church because much of the church’s traditional worship and music, while beautiful, has little appeal to a large segment of people seeking to pray with others in community. I say this as someone who grew up with traditional worship and as a priest who still loves the way the Anglican tradition “marries” music and liturgy.

With these things as background, I’m writing to let you know of some changes in Trinity’s worship that will take effect starting next Sunday, June 23.

At the recent Clergy Conference, Bishop Anne directed the clergy who serve the parishes in the Diocese of Ohio to use only worship resources authorized by The Episcopal Church for the principal Sunday service. Such resources are those authorized by the General Convention of the church, and, in some cases, those approved by the diocesan bishop. The church’s Book of Common Prayer is the best-known of these. In addition, resources from the Enriching our Worship series may also be used. You can find a complete list of authorized resources here.

What will not be affected?

• Bishop Anne’s directive will not affect music. Chelsie and Grace, who perform an extraordinary ministry picking music that reflects themes found in the weekly readings, will continue to be able to choose music from all the sources they already are using. This is a huge piece of good news, since a good deal of the joy and power of Trinity’s worship derives from the music we hear and sing together.
• It will not affect the Prayers of the People. We will still be able to pray in such a way that highlights certain intentions and current concerns. For example, the Prayers of the People for the last two weeks have highlighted Pride and Gun Violence. We’ll continue to find and use prayers like these that are relevant.
• It will not affect the blessing at the end of the service. The blessing will continue to be sung or said, or some combination of the two.

What will be affected?

• The opening prayers or “collects.” For some time. we have drawn each Sunday’s opening prayer from Steven Shakespeare’s Prayers for an Inclusive Church. Going forward, the opening collect will come from The Book of Common Prayer. I have respectfully requested that Bishop Anne allow Trinity to use Steven Shakespeare’s collects since they reflect the themes of the readings and point to a world that bears the marks of God’s kingdom. I am waiting for the bishop to reply.
• The “statement of faith.” Trinity has used the Nicene Creed in a rotation with other statements of faith, none of which has been authorized. So, with the exception of Sundays when we’ll use the Apostles’ Creed because there’s a baptism, we’ll recite the Nicene Creed every Sunday.
• The Post-Communion Prayer where, instead of sourcing a prayer from Steven Shakespeare or some other location, we’ll use a prayer from Enriching Our Worship or the prayer book.

These changes give me the opportunity to provide some important information, as this parish moves through the transition to your next rector, about who has responsibility for worship:

• The bishop has the authority and responsibility for worship in his/her/their diocese. As a priest, my authority to baptize, celebrate the Holy Eucharist, and officiate at other rites of the Church is derived from Bishop Anne’s authority. She appointed me as your interim (with the Vestry’s input), and she has licensed me to serve in the Diocese of Ohio. Your next rector’s authority when it comes to worship will also be derived from Bishop Anne.
• Subject to the pastoral direction of Bishop Anne, your next rector will have full authority and responsibility for the conduct of worship at Trinity. Your next rector may delegate some authority to staff members or share responsibility with others, but the rector will have the last word when it comes to liturgy and music.

As your interim, I will continue to advocate respectfully and tirelessly for permission to use liturgical resources that represent “the faith which was once delivered unto the saints” (Jude 3) and, at the same time, touch the hearts and minds of God’s people in the 21st Century. I will do this because Trinity’s progressive, inclusive, and creative worship has a great deal to offer those who are already part of this community and those who are longing for authentic contemporary expressions of faith.

Please let me know of your questions and concerns (which is another way of saying, “speak to me directly about this rather than holding parking lot conversations or grumbling to others about your unhappiness.” I want to hear from you directly!)

Blessings,

Stephen Applegate

Dear friends,

Today is the observance of the 10th annual National Gun Violence Awareness Day, and the kick-off of Wear Orange Weekend. Last year during Trinity’s Wear Orange Sunday service, we had a community conversation about our hopes and fears about gun violence, and our ideas for addressing it (here is the harvest from that conversation). One of the ideas was to join with other local faith communities to address the epidemic of gun violence. The previous day, I had marched in the Old West End Festival parade with Moms Demand Action and met Mike Linehan, a parishioner from Olivet Lutheran Church. Mike and I had a brief conversation about how our two faith communities were wrestling with the issue of gun violence, and exchanged contact information. Later in June, we began to work together on what is now unofficially called the Multifaith Coalition to Reduce Gun Violence. I say unofficially because that name is often confused with the long-established Multifaith Council of Northwest Ohio (a group that promotes interfaith cooperation), so we are exploring how to “brand” our infant group. In the last year, we have held four public forums which have each been attended by between 60-80 people. Trinity graciously hosted the October 8 forum. Topics have included survivor testimonies, legislative advocacy training, safe gun storage, and updates on the City of Toledo’s new Mayor’s Office of Neighborhood Safety and Engagement (MONSE), which has been working with the community since last summer to develop a five-year plan to reduce gun violence. Prayer has been included in each forum. Over 200 people from 41 northwest Ohio congregations representing many faith traditions have participated in at least one forum, including an impressive 39 Trinity parishioners. Thank you for your commitment to help reduce gun violence!

I have learned a lot about gun violence in the past year. I have participated in countless meetings, training sessions, educational programs and advocacy efforts. I have met many people who are working to prevent gun violence in northwest Ohio, some of whom are now friends. The biggest thing that I have learned this year is that survivors are the leaders of the movement to reduce gun violence. They need and deserve our support. They welcome us to walk with them as allies. I have participated in the Victims and Survivors working group of the MONSE Community Action Table, one of eight groups that are making recommendations to be included in the City’s five-year plan. The MONSE process has been victim and survivor-centered. The voices that have been amplified are those closest to the issue. One of the recommendations of our working group is to create a Compassion and Healing Fund for Gun Violence Victims and Survivors, to provide immediate financial support after the unfathomable loss of a loved one from gun violence. I provided testimony to urge approval of the Fund by Toledo City Council, which was scheduled to vote on it at their June 5 City Council meeting. I’ll let you know on Sunday if it was approved!

This Sunday, we will raise up the voices of the bruised and broken, strong and resilient survivors that are leading the movement to prevent gun violence. Parishioner and survivor Gwen La Croix will share her personal story, and I will preach. We will focus on secure gun storage, which saves kids’ lives. Free gun locks and a free gun lock box will be available for anyone who wants them. Here are many resources to explore for more information on how to reduce gun violence–organizations, safe gun storage, gun sense legislation, books and more. Please email me if you’d like to receive email updates from the Multifaith Coalition to Reduce Gun Violence. See you Sunday with your orange on!

Peace,
Deacon Meribah

Dear Friends,

I’m writing this week’s “Dear Friends” as an ally and a parent.

I arrived in New York City in the late summer of 1977 to begin seminary – eight short years after Stonewall. The campus of the General Theological Seminary is located in a neighborhood known as Chelsea. If you were to visit now, you’d find upscale restaurants and stores, cutting-edge theaters and performance spaces, and over 200 trendy visual-arts galleries – an enormous transformation of the neighborhood has taken place during the last 45 years.

Six blocks south of the seminary is the West Village where many of us would go for an evening out or just to walk through the more than 50 city blocks that comprise an historic district established by the New York City Landmarks Preservation Committee. The southern boundary of the West Village neighborhood is Christopher Street.

The Stonewall Inn, located at 53 Christopher Street, is the site of a series of demonstrations against a police raid that took place in the early morning hours of June 28, 1969. The Stonewall riots became the defining event that started the gay rights movement in the United States and around the world. The timing of the police raid – in June – is the reason why Pride month begins tomorrow, June 1.

In affirmation and celebration of The Episcopal Church’s LGBTQIA+ members, the church’s Office of Communication unveiled a new Pride shield on May 16. The woman who designed the new shield, Melissa Walker, Senior Graphic Designer on the Presiding Bishop’s staff, had this to say about the shield, “As a longtime ally of LGBTQ+ people, I was so excited to work on this Pride shield for The Episcopal Church. I hope many more people feel seen and included by this new graphic as we enter Pride month.”

When you look at the shield that accompanies this letter, you will see elements of the traditional Pride flag as well as the Progress Pride flag and Philadelphia Pride flag – each flag representing a step toward greater inclusion.

Did you know that The Episcopal Church has been working for 50 years toward a greater understanding and radical inclusion of all God’s children? Resolutions from General Convention (the church’s governing body) in 1976 recognized LGBTQ+ people as children of God with an equal claim to the pastoral care of the church and equal protection under the law.

In 1994, General Convention amended the church’s canons to prohibit discrimination based on sexual orientation, providing equal access to the rites and worship of the church, including ordination.

In 2015, General Convention voted to amend the canons that regulate marriage, permitting any couple the rite of holy matrimony.

I report these facts to make it clear that the Episcopal Church has sought to create a world and a society where all are loved, where justice is done, and where the God-given equality of us all, especially the LGBTQIA+ community, is honored in our relationships, in our social arrangements, and in law.

Trinity has long been a church where LGBTQIA+ persons are welcome and wanted. Our worship this Sunday will underscore the parish’s continued commitment to be an open and affirming congregation. In addition to joining in worship this week, please mark your calendar for two dates:

Tuesday, June 11, 6:30 pm for Big Love: an evening of music and activism with Equality Toledo’s Community Action group on Trinty’s Plaza.

Friday, August 23 – Sunday, August 25 – Celebrating Toledo’s Pride – a Trinity tradition.

There’s been an enormous transformation since Stonewall in 1969 and much to celebrate. But there are still prayers to be said and work to be done. Happy beginning of Pride month!

Blessings,

Stephen Applegate

Dear Friends,

This coming Sunday we celebrate Trinity Sunday. This church doesn’t have a patron saint. We’re not named after a person like many other Episcopal congregations are – we’re not a St. Andrew’s, or a St. John’s, or a St. James, or a St. Philip’s. This church was named after the Trinity when the parish had its beginnings in early 1837. So it’s fair to say that this Sunday is our “patronal feast day.”

Trinity Sunday is when we talk about what God is like. We do that every Sunday, of course – at least I hope we do – but on this particular Sunday we are invited to think together about one of the core doctrines of the Christian church – that idea God is three in one and one in three. What’s so important about the doctrine of the Trinity? The answer is Community.

In 2000, a serious, deeply theological book appeared written by the Brazilian theologian and writer, Leonardo Boff. For those who may not recognize the name, Leonardo Boff is a former Franciscan friar who has published widely and has written particularly in the field of what’s called Liberation Theology. He is brilliant and controversial. Both his brilliance and his willingness to provoke controversy landed him in frequent trouble with the Roman Catholic Church. The Congregation for the Doctrine of the Faith went as far as to silence Boff for an entire year back in 1985 – at a time when Cardinal Ratzinger, who later became Pope Benedict, was leading it.

The book I’m referring to is the book entitled, Holy Trinity: Perfect Community. In the book, Boff talks about the doctrine of the Trinity – how the doctrine helps us see that, in the beginning was “the communion of the Three, not the solitude of the One.” Boff is saying, in other words, that the very nature of God is community.

If the nature of God is “community,” then it makes all the difference for us at Trinity Toledo. It means that when we are called into fellowship with God, we are also called to be in community with each other. And not just any community. We are called to be in holy community the way God is in holy community – a community of love and giving – a community of hope and joy – a community passionate for justice and truth – a community through which others can catch a glimpse of the very nature of God.

So, this Sunday we celebrate God’s community and our Trinity community. It seems like a fitting thing for us to do in this parish church where all are welcome and wanted. And you thought the doctrine of the Trinity was boring and dry. Not so much.

See you soon!

Blessings,

Stephen Applegate